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EnjoyingEng
- For the Three Kingdoms general, see Zhang He.
Early seventeenth century Chinese woodblock print, thought to represent Zheng He's ships.
Zheng He (Traditional Chinese: 鄭和; Simplified Chinese: 郑和; Hanyu Pinyin: Zhèng Hé; Wade-Giles: Cheng Ho; Birth name: 馬三寶 / 马三宝; pinyin: Mǎ Sānbǎo; Islamic name: حجّي محمود شمس Hajji Mahmud Shams)
(1371–1433), was a Chinese mariner, explorer, diplomat and fleet
admiral, who made the voyages collectively referred to as the travels
of " Eunuch Sanbao to the Western Ocean" (Chinese:
三保太監下西洋) [1] or " Zheng He to the Western Ocean," from 1405 to 1433.
As a young boy, Zheng He was taken captive by the Ming and made a eunuch
in the imperial service. He became a close confidant of the Yongle
Emperor. Between 1405 and 1433, Zheng He commanded a series of seven
naval expeditions sponsored by the Ming government to establish a
Chinese presence and extend the tributary system to the maritime
nations in Southeast Asia.
Zheng He set sail on his first voyage on July 11, 1405, commanding 62
treasure ships, 190 smaller ships and 27,800 men. At each port, Zheng
He demanded that the inhabitants submit to the “Son of Heaven” ( tianzi,
the Chinese Emperor), and rewarded those who cooperated with gifts.
Zheng He brought back emissaries from 36 countries who agreed to a
tributary relationship, along with rich and unusual gifts, including
African zebras and giraffes that ended their days in the Ming imperial
zoo. Zheng He died during the seventh voyage and was buried at sea off
the Malabar coast near Calicut in Western India.
Life
Zheng He was born in 1371 of the Hui ethnic group in Kunyang (昆阳), Jinning (晋宁), modern-day Yunnan Province (雲南), [2][3] one of the last possessions of the Mongols of the Yuan Dynasty before being conquered by the Ming Dynasty. According to his biography in the History of Ming, he was
originally named Ma Sanbao (Ma Ho; 馬三保). Zheng belonged to the Semu or Semur caste which practiced Islam.
He was a sixth-generation descendant of Sayyid Ajjal Shams al-Din Omar,
a famous Khwarezmian Yuan governor of Yunnan Province from Bukhara
in modern day Uzbekistan. His family name "Ma" came from Shams al-Din's
fifth son Masuh (Mansour). Both his father Mir Tekin and grandfather
Charameddin had traveled on the hajj, the Islamic pilgrimage to Mecca, and their travels contributed much to the young boy's education.
In 1381, following the fall of the Yuan Dynasty, a Ming army was dispatched to Yunnan to put down the Mongol rebel Basalawarmi, commonly known as the Prince of Liang, a descendant of Kublai Khan
and a Yuan Dynasty loyalist. Zheng He, then only a young boy of eleven
years, was taken captive by that army and castrated, becoming a eunuch.
He was made an orderly in the army, and by 1390, when the army was
placed under the command of the Prince of Yen, Zheng He (Ma Ho) had
distinguished himself as a junior officer, skilled in war and
diplomacy. He became a close confidant of Prince of Yen. In 1400, the
Prince of Yen revolted against his nephew, the Jianwen (Chien-wen)
Emperor (建文帝; the second Emperor of the Ming dynasty, personal name Zhu
Yunwen), and took the throne in 1402 as the Yongle Emperor]] (永楽帝) of
China (reigned 1403–1424, the third emperor of the Ming Dynasty). The
Yongle emperor conferred the name Zheng He
as a reward for his support in the Yongle rebellion against the Jianwen
Emperor (建文帝 ). Zheng He studied at Nanjing Taixue (The Imperial
Central College). The Ming court then sought to display its naval power
to the maritime states of South and Southeast Asia. The Chinese had
been expanding their influence across the seas for three hundred years,
establishing an extensive sea trade to bring spices and raw materials
to China. Chinese travelers visited foreign nations, and Indian and
Muslim visitors had widened China’s geographical horizons. By the
beginning of the Ming dynasty, shipbuilding and the art of navigation
had reached new heights in China.
Between 1405 and 1433, the Ming government sponsored a series of
seven naval expeditions. Emperor Yongle intended them to establish a
Chinese presence, impose imperial control over trade, and impress
foreign peoples in the Indian Ocean basin. He also might have wanted to
extend the tributary system, by which Chinese dynasties traditionally
recognized foreign peoples.
Zheng He was selected by the Yongle Emperor to be commander in
chief of the missions to the “Western Oceans.” He set sail on his first
voyage on July 11, 1405, commanding 62 treasure ships and 27,800 men.
Many of these ships were mammoth nine-masted "treasure ships," by far
the largest marine craft the world had ever seen. The fleet visited
Annan, Champa (now South Vietnam), Siam, Malacca, and Java; then sailed
through the Indian Ocean to Calicut, Cochin, and Ceylon (now Sri Lanka), returning to China in 1407.
On his second voyage, in 1409, Zheng He (Cheng Ho) encountered
hostility from King Alagonakkara of Ceylon. He defeated his forces and
took the King back to Nanking as a captive to apologize to the Emperor.
In 1411, Zheng He (Cheng Ho) set out on his third voyage, sailing to
Hormuz on the Persian Gulf. On his return he touched at Samudra, on the
northern tip of Sumatra. Zheng He set out on his fourth voyage in 1413.
After stopping at the principal ports of Asia, he proceeded westward
from India to Hormuz. A part of the fleet then cruised southward down
the Arabian coast, the Persian Gulf and Arabia, visiting Djofar and Aden. A Chinese mission visited Mecca and continued to Egypt. The fleet visited Brava and Malindi in what is now Kenya,
and almost reached the Mozambique Channel. On his return to China in
1415, Cheng Ho brought envoys from more than 30 states of South and
Southeast Asia to pay homage to the Chinese emperor. During Zheng He
(Cheng Ho)'s fifth voyage (1417–1419), the Ming fleet revisited the Persian Gulf
and the east coast of Africa. In 1421, a sixth voyage was launched to
return the foreign emissaries to their homes, again visiting Southeast
Asia, India, Arabia, and Africa.
Final Voyage
In 1424, the Yongle Emperor died. His successor, the Hongxi
Emperor (reigned 1424–1425), decided to curb Zheng He’s influence at
court and appointed him garrison commander in Nanking. Zheng He made
one final voyage under the Xuande Emperor (reigned 1426–1435), visiting
the states of Southeast Asia, the coast of India, the Persian Gulf, the
Red Sea,
and the east coast of Africa, but after that the Chinese treasure ship
fleets were disbanded. Zheng He died during the treasure fleet's last
voyage. Although he has a tomb in China, it is empty: he was, like many
great admirals, buried at sea. [4]
The records of Zheng He's last two voyages, which were believed to have been his farthest, were unfortunately destroyed by the Ming
emperor. Therefore it can never be ascertained exactly where Zheng
sailed on these two expeditions. The traditional view is that he went
as far as Persia.
It is now the widely accepted view that his expeditions went as far as
the Mozambique Channel in East Africa, from the ancient Chinese
artifacts discovered there.
International Relations
An African giraffe being led into a Ming Dynasty zoo.
A giraffe brought from Africa in the twelfth year of Yongle (1414 C.E.)
At each port, Zheng He demanded that the inhabitants submit to the “Son of Heaven” ( tianzi,
the Chinese Emperor), and rewarded those who cooperated with gifts.
Throughout his travels, Zheng He liberally dispensed Chinese gifts of
silk, porcelain, and other goods. In return, he received rich and
unusual presents from his hosts, including African zebras and giraffes
that ended their days in the Ming imperial zoo. Zheng He and his
company paid respects to local deities and customs, and in Ceylon they
erected a monument honoring Buddha, Allah, and Vishnu.
Ultimately, 36 countries in what the Chinese called the “Western
Ocean” agreed to a tributary relationship with China. Zheng He
generally sought to attain his goals through diplomacy, and his large
army awed most would-be enemies into submission. But a contemporary
reported that Zheng He "walked like a tiger," and did not shrink from
violence when he considered it necessary to impress foreign peoples
with China's military might. He ruthlessly suppressed pirates who had
long plagued Chinese and southeast Asian waters. He also intervened in
a civil disturbance in order to establish his authority in Ceylon, and
he made displays of military force when local officials threatened his
fleet in Arabia and east Africa. From his fourth voyage, he brought
envoys from 30 states who traveled to China and paid their respects at
the Ming court.
Legacy
Zheng He’s missions were impressive demonstrations of
organizational capability and technological advancement, but did not
lead to significant trade, since Zheng He was an admiral and an
official, not a merchant. Chinese merchants continued to trade in Japan
and southeast Asia, but Imperial officials gave up any plans to
maintain a Chinese presence in the Indian Ocean, and even destroyed
most of the nautical charts that Zheng He had carefully prepared. Their
motivations were political; during much of the Ming dynasty (1368 –
1644), the eunuchs exercised great power in the imperial court, at the
expense of the Confucian civil bureaucracy. The expeditions of Zheng
He, who was himself a eunuch, were strongly supported by eunuchs in the
court and bitterly opposed by the Confucian scholar bureaucrats. [5]
During the 1950s, historians including John Fairbank and Joseph
Needham popularized the idea that after Zheng's voyages, China turned
away from the seas and underwent a period of technological stagnation.
Most current historians of China question the accuracy of this view,
pointing out that Chinese maritime commerce did not stop after Zheng
He, and that active Chinese trading with India and East Africa
continued long after the time of Zheng and Chinese ships continued to
dominate Southeast Asian commerce until the nineteenth century. The
travels of the Chinese Junk Keying to the United States and England between 1846 and 1848 testify to the power of Chinese shipping. Historians such as Jack Goldstone argue that the Zheng
He voyages ended for practical reasons that did not reflect the technological level of China [6] Starting in the early fifteenth century, China experienced increasing pressure from resurgent Mongolian
tribes from the north. In 1421 the emperor Yongle (the third emperor of
the Ming Dynasty) moved his capital north from Nanjing to present-day Beijing,
from where, at considerable expense, China launched annual military
expeditions to weaken the Mongolians. These land campaigns and a
massive expansion of the Great Wall of China took precedence over state-sponsored naval explorations.
Zheng He's tomb and museum
Museum in honor of Zheng He, Nanjing
. Zheng He's tomb in Nanjing has been repaired and a small museum
has been built next to it. The tomb is empty as he was buried at sea
off the Malabar coast near Calicut in Western India. However, his sword
and other personal possessions were interred in a typical Muslim tomb
inscribed with Arabic characters.
Direct descendant of Wenming, Zheng He's elder brother, next to Zheng He's statue.
Zheng He as a Chinese Muslim
Zheng He travelled to Mecca,
though he did not perform the pilgrimage itself. The government of the
People's Republic of China uses him as a model to integrate the Muslim
minority into the Chinese nation.
Zheng He was a living example of religious tolerance, perhaps even
syncretism, or at least a master of diplomacy. The Galle Trilingual
Inscription set up by Zheng He around 1410 in Sri Lanka
records the offerings he made at a Buddhist mountain. "Inscriptions
written in Chinese, Tamil and Persian praise Buddha, Shiva and Allah in
equal measure." [7]
Around 1431, he set up a commemorative pillar at the temple of the Daoist goddess Tian Fei, the Celestial Spouse, in Fujian( 福建) province, to whom he and his sailors prayed for safety at sea. [8]
This pillar records his veneration for the goddess and his belief in
her divine protection, as well as a few details about his voyages. [9]
We have traversed more than 100,000 li (50,000 kilometers) of
immense water spaces and have beheld in the ocean huge waves like
mountains rising in the sky, and we have set eyes on barbarian regions
far away hidden in a blue transparency of light vapors, while our
sails, loftily unfurled like clouds day and night, continued their
course [as rapidly] as a star, traversing those savage waves as if we
were treading a public thoroughfare…
—(Tablet erected by Zheng He, Changle, Fujian, 1432. Louise Levathes
Voyages
The
Kangnido map (1402) predates Zheng's voyages and suggests that he had
quite detailed geographical information on much of the Old World.
| | Order | Time | Regions along the way[10] |
|---|
| 1st Voyage | 1405-1407 | Champa, Java, Palembang, Malacca, Aru, Sumatra, Lambri, Ceylon, Kollam, Cochin, Calicut | | 2nd Voyage | 1407-1408 | Champa, Java, Siam, Sumatra, Lambri, Calicut, Cochin, Ceylon | | 3rd Voyage | 1409-1411 | Champa, Java, Malacca, Sumatra, Ceylon, Quilon, Cochin, Calicut, Siam, Lambri, Kaya, Coimbatore, Puttanpur | | 4th Voyage | 1413-1415 | Champa, Java, Palembang, Malacca, Sumatra, Ceylon, Cochin, Calicut, Kayal, Pahang, Kelantan, Aru, Lambri, Hormuz, Maldives, Mogadishu, Brawa, Malindi, Aden, Muscat, Dhufar | | 5th Voyage | 1416-1419 | Champa, Pahang, Java, Malacca, Sumatra, Lambri, Ceylon, Sharwayn,
Cochin, Calicut, Hormuz, Maldives, Mogadishu, Brawa, Malindi, Aden | | 6th Voyage | 1421-1422 | Hormuz, East Africa, countries of the Arabian Peninsula | | 7th Voyage | 1430-1433 | Champa, Java, Palembang, Malacca, Sumatra, Ceylon, Calicut, Hormuz... (17 politics in total) |
Size of Zheng He’s Ships
Ancient chronicles
Treasure ship is the name of a type of vessel that the
Chinese admiral Zheng He sailed in. His fleet included 62 treasure
ships, with some said to have reached 600 feet (146 meters) long. The fleet was manned by over 27,000 crew members, including navigators, explorers, sailors, doctors, workers, Muslim teachers, and soldiers.
According to ancient Chinese sources, Zheng He commanded seven
expeditions. The 1405 expedition consisted of 27,800 men and a fleet of
62 treasure ships supported by approximately 190 smaller ships. [11][12] The fleet included:
Ships
of the world in 1460, according to the Fra Mauro map. Chinese junks are
described as very large, three or four-masted ships.
The dimensions of the Zheng He's ships according to ancient Chinese chronicles and disputed by modern scholars (see below):
- "Treasure ships", used by the commander of the fleet and his deputies (nine-masted, said to be about 126.73 meters
(416 ft) long and 51.84 meters (170 ft) wide), according to later
writers. The great size of these ships was probably exaggerated by
later writers. The treasure ships purportedly weighed as much as 1,500
tons.126.73m by 51.84 m (415.780ft by 170.078ft)[13] [14] By way of comparison, a modern ship of about 1,200 tons is 60 meters (200 ft) long [3], and the ships Christopher Columbus sailed to the New World in 1492 were about 70-100 tons and 17 meters (55 ft) long.[15]
- "Horse ships", carrying tribute goods and repair material for the fleet (eight-masted, about 103 m (339 ft) long and 42 m (138 ft) wide).[16]
- "Supply ships", containing staple for the crew (seven-masted, about 78 m (257 ft) long and 35 m (115 ft) wide).[17]
- "Troop transports", six-masted, about 67 m (220 ft) long and 25 m (83 ft) wide).[18]
- "Fuchuan warships", five-masted, about 50 m (165 ft) long).[19]
- "Patrol boats", eight-oared, about 37 m (120 feet) long).[20]
- "Water tankers", with 1 month supply of fresh water. 126.73 m by 51.84 m (415.780ft by 170.078ft)[21]
Six more expeditions took place, from 1407 to 1433, with fleets of comparable size. [22]
Modern scholarship
The dimensions of the treasure ships, as recorded in later
historical chronicles, are disputed by scholars. It is probable that
the actual size of the ships was smaller, since in later historical
periods wooden ships approaching this size (such as HMS Orlando)
were unwieldy and visibly undulated with the waves, even with steel
braces in the hull. The problem of "hogging," the tendency of the
largest wooden ships to sag (like a pig's
body) because of buoyancy in the middle, would have been impossible to
solve. The length-to-width ratio of 2.47 is not well suited for fast
navigation on the oceans. Hydrodynamic models have proved that ships
with such dimension are unsailable in open seas.
Recent research suggests that the actual length of the biggest treasure ships may have lain between 59 m and 84 m. [23]
If the treasure ships actually had the dimensions attributed to them,
they would have been several times larger than any wooden ship ever
recorded, including the largest l'Orient (65 m long). The
length of the treasure ships would have been equivalent to that of the
first generation aircraft carriers in the early twentieth century.
Research on the original source of these dimensions indicates that they
came from a novel written in the sixteenth century. [24]
Accounts of Medieval Travelers
The characteristics of the Chinese ships of the period are described by Western travelers to the East, such as Ibn Battuta and Marco Polo. According to Ibn Battuta, who visited China in 1347:
…We stopped in the port of Calicut, in which there were at the
time thirteen Chinese vessels, and disembarked. China Sea traveling is
done in Chinese ships only, so we shall describe their arrangements.
The Chinese vessels are of three kinds; large ships called chunks
(junks), middle sized ones called zaws (dhows) and the small ones
kakams. The large ships have anything from twelve down to three sails,
which are made of bamboo rods plaited into mats. They are never
lowered, but turned according to the direction of the wind; at anchor
they are left floating in the wind.
Three smaller ones, the "half," the "third" and the "quarter,"
accompany each large vessel. These vessels are built in the towns of
Zaytun and Sin-Kalan. The vessel has four decks and contains rooms,
cabins, and saloons for merchants; a cabin has chambers and a lavatory,
and can be locked by its occupants.
This is the manner after which they are made; two (parallel) walls
of very thick wooden (planking) are raised and across the space between
them are placed very thick planks (the bulkheads) secured
longitudinally and transversely by means of large nails, each three
ells in length. When these walls have thus been built the lower deck is
fitted in and the ship is launched before the upper works are
finished." (Ibn Battuta).
Zheng He and Islam in Southeast Asia
Template:Islam and China Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He."[25]
In Malacca, Zheng He built granaries, warehouses and a stockade, and it
is likely that he left behind many of his Muslim crews. Much of the
information on Zheng He's voyages was compiled by Ma Huan, also Muslim,
who accompanied Zheng He on several of his inspection tours and served
as his chronicler and interpreter. In his book The Overall Survey of the Ocean Shores
(Chinese: 瀛涯勝覽) written in 1416, Ma Huan gave very detailed accounts of
his observations of the peoples' customs and lives in ports they
visited. Zheng He had many Muslim eunuchs as his companions. At the
time when his fleet first arrived in Malacca, there were already
Chinese of the ' Muslim' faith living there. Ma Huan talks about them as tangren
(Chinese: 唐人) who were Muslim. According to Ma Huan, Zheng He’s
entourage frequented mosques, actively propagated the Islamic faith,
established Chinese Muslim communities and built mosques.
Indonesian scholar Slamet Muljana writes:
"Zheng He built Chinese Muslim communities first in Palembang,
then in San Fa (West Kalimantan), subsequently he founded similar
communities along the shores of Java, the Malay Peninsula and the Philippines.
They propagated the Islamic faith according to the Hanafi school of
thought and in Chinese language." When the Chinese naval expeditions
were suspended after Zheng He's death, the Hanafi Islam that Zheng He
and his followers propagated lost almost all contact with Islam in
China, and gradually was totally absorbed by the local Shafi’i sect.
In Malacca
When Melaka was successively colonized by the Portuguese, the Dutch, and later the British,
Chinese were discouraged from converting to Islam. Many of the Chinese
Muslim mosques became San Bao Chinese temples commemorating Zheng He.
After a lapse of six hundred years, the influence of Chinese Muslims in
Malacca had almost disappeared. [26]
According to the Malaysian
history, Sultan Mansur Shah (ruled 1459–1477) dispatched Tun Perpatih
Putih as his envoy to China and carried a letter from the Sultan to the
Ming Emperor. Tun Perpatih succeeded in impressing the Emperor of Ming
with the fame and grandeur of Sultan Mansur Shah. In the year 1459, a
princess Hang Li Po (or Hang Liu), was sent by the emperor of Ming to
marry Malacca Sultan Mansur Shah (ruled 1459–1477). The princess came
with her entourage of five hundred male servants and a few hundred
handmaidens. They eventually settled in Bukit Cina, Malacca. The
descendants of these people, from mixed marriages with the local
natives, are known today as Peranakan: Baba (the male title) and Nyonya
(the female title).
In Malaysia today, many people believe that it was Admiral Zheng
He (died 1433) who sent princess Hang Li Po to Malacca in year 1459.
However there is no record of Hang Li Po (or Hang Liu) in Ming
documents, she is known only from Malacca folklore. The so-called
Peranakan in Malacca were probably Tang-Ren or Hui Chinese Muslims who
came with Parameswara, the founder of Malacca, from Palembang, Java and other places as refugees of the declining Srivijaya kingdom. Some of the Chinese Muslims were soldiers and served as warriors and bodyguards to protect the Sultanate of Malacca.
In 1411, Admiral Zheng He brought Parameswara, his wife and 540
officials to China to pay homage to Emperor Yongle. Upon their arrival,
a grand welcoming party was held. Animals were sacrificed, Parameswara
was granted a two-piece gold-embroidered suit of clothing with dragon
motifs, Kylin robe, gold and silverware, silk lace bed quilt, and gifts
for all officials and followers. Upon returning home, Parameswara was
granted a jade belt, brace, saddle, and coroneted suit for his wife.
Upon reaching the heaven’s gate (China), Parameswara was again granted
a jade belt, brace, saddle, a hundred gold & platinum pieces,
400,000 banknotes, 2600 cash, 300 pieces of silk brocade voile, 1,000
pieces of silk, two pieces of whole gold plait, two pieces of
knee-length gown with gold threads woven through sleeves…. On his
return trip from China, Parameswara was so impressed by Zheng He that
he adopted the name Sultan Iskandar Shah. Malacca prospered under his
leadership and became a half-way port for trade between India and China.
Popular Theories
Former British submarine commander Gavin Menzies in his book 1421: The Year China Discovered the World
claims that several parts of Zheng's fleet explored virtually the
entire globe, discovering West Africa, North and South America,
Greenland, Iceland, Antarctica and Australia before the voyages of Ferdinand Magellan and Christopher Columbus.
Menzies also claims that Zheng's wooden fleet passed through the Arctic
Ocean. Menzies proposes that Zheng He’s voyages, records, and maps are
the sources for some of the other Ancient world maps, which he claims
depicted the Americas, Antarctica, and the tip of Africa
before the official European discovery of these areas, and the drawings
of the Fra Mauro map or the De Virga world map. However none of the
citations in 1421 are from Chinese sources and scholars in China do not share Menzies' assertions.
A related book, The Island of Seven Cities: Where the Chinese Settled When They Discovered America
by Paul Chiasson maintains that a nation of native peoples known as the
Mi'kmaq on the east coast of Canada are descendants of Chinese
explorers, offering evidence in the form of archaeological remains,
customs, costume, and artwork. Several advocates of these theories
believe that Zheng He also discovered modern day New Zealand on either
his sixth or seventh expedition.
It has been suggested by some historians and mentioned in a recent [[ National Geographic]]
article on Zheng He that Sindbad the Sailor (also spelled "Sinbad,"
from Arabic السندباد—As-Sindibad) and the collection of travel-romances
that make up the "Seven Voyages of Sindbad the Sailor" found in The Book of One Thousand and One Nights
(Arabian Nights) were influenced heavily by the cumulative tales of
many seafarers that had followed, traded and worked in various support
ships as part of the armada of Chinese Ming Imperial Treasure Fleets.
This belief is supported in part by the similarities in Sindbad's name
and the various iterations of Zheng in Arabic and Mandarin (pinyin: Mǎ
Sānbǎo; Cantonese: Máh Sāambóu; Arabic name: Mahmud Shams) along with
the similarities in the number (seven) and general locations of voyages
between Sindbad and Zheng. This idea has no credibility within the
scholarly community.
Notes on introduction...
- ↑ 三保太監下西洋. Retrieved October 19, 2007.
- ↑ The Hui ethnic minority - People's Daily, People's Daily Online. Retrieved October 19, 2007.
- ↑ [1] Zheng He Exhibitions at Singapore National Library. National Library Board, Singapore. Retrieved October 19, 2007.
- ↑ The Seventh and Final Grand Voyage of the Treasure Fleet, The Mariners' Museum. Retrieved October 19, 2007.
- ↑ Richard Gunde, Zheng He's Voyages of Discovery, Berkeley: The Regents of the University of California. Retrieved October 19, 2007.
- ↑ Jack A. Goldstone, The Rise of the West—or Not?. Retrieved October 19, 2007.
- ↑ Alex Perry A Testament to an Odyssey, A Monument to a Failure Set in stone: Sri Lanka. TIME Asia, August 2001, 158 (781). Retrieved January 15, 2008.
- ↑ Ancient Chinese Explorers, NOVA Online. Retrieved October 19, 2007.
- ↑ Zheng He's Inscription, the Regents of the University of Minnesota. excerpt from the book, Teobaldo Filesi, David Morison (trans.) China and Africa in the Middle Ages. (London: Frank Cass, 1972), 57-61. Retrieved October 19, 2007.
- ↑ Maritime Silk Road 五洲传播出版社. ISBN 7508509323
- ↑ Edward L. Dreyer. Zheng He: China and the Oceans in the Early Ming, 1405–1433.(London: Longman, 2006), 122–124
- ↑ Briton charts Zheng He's course across globe, Ministry of Culture, P.R. China. Retrieved October 19, 2007.
- ↑ Zhang. "History of the Ming dynasty" («明史»), Zhang Tingyu chief editor, (originally published 1737), (“四十四丈一十八丈”)
- ↑
"Eunuch Sanbao's Journey to the Western Seas" («三宝太监西洋通俗演义记»),Luo
Maodeng, (originally published 1597), (“宝船长四十四丈四,阔一十八丈,每只船上有九道桅。”)
- ↑ Keith A. Pickering.Columbus's Ships. www.columbusnavigation.com. Retrieved October 19, 2007.
- ↑ Zhang, 1737
- ↑ Zhang, 1737
- ↑ Zhang, 1737
- ↑ Zhang, 1737
- ↑ Zhang, 1737
- ↑ Zhang, 1737
- ↑ Dreyer, 2006
- ↑ Sally K. Church, "The Colossal Ships of Zheng He: Image or Reality?" (155-176);and "Zheng He; Images & Perceptions," in South China and Maritime Asia Volume 15, Hrsg: Roderich Ptak, Thomas O. Höllmann, (Wiesbaden: Harrasowitz Verlag, 2005)
- ↑ For debates of these dimensions, see Chinese articles in National Cheng Kung University at National Cheng Kung University of Taiwan. Retrieved October 19, 2007.
- ↑ Rosey Wang Ma,Chinese Muslims in Malaysia History and Development, Chinese Muslims in Malaysia. Retrieved October 19, 2007.
- ↑ Leo Suryadinata, (ed.) Admiral Zheng He & Southeast Asia. (Singapore Institute of Southeast Asian Studies, 2005), note [2]. Retrieved January 15, 2008.
References
- Dreyer, Edward L. 2006. Zheng He: China and the Oceans in the Early Ming, 1405–1433. (Library of World Biography Series). London: Longman. ISBN 0321084438.
- Filesi, Teobaldo. David Morison (trans.) China and Africa in the Middle Ages. (London: Frank Cass, 1972.
- Finlay, Robert. How (not) to rewrite World History. Gavin Menzies and the Chinese Discovery of America, Journal of World History 15 (2) (2004): S.229–242. Retrieved October 19, 2007.
- Kahn, Joseph. China Has an Ancient Mariner to Tell You About. July 20, 2005, the New York Times. Retrieved October 19, 2007.
- Levathes, Louise. 1997. When China Ruled the Seas: The Treasure Fleet of the Dragon Throne, 1405–1433. Oxford University Press. ISBN 0195112075.
- Ma, Huan. 1970. Ying-yai Sheng-lan, The Overall Survey of
the Ocean's Shores (1433), translated from the Chinese text edited by
Feng Ch'eng Chun with introduction, notes and appendices by J.V.G.
Mills. White Lotus Press. Reprinted 1970, 1997. ISBN 9748496783.
- Menzies, Gavin 2003. 1421: The Year the Chinese Discovered the World. Morrow/Avon. ISBN 0060537639. (Scholars consider this book, insofar as it relates to the Chinese discovery of America, to lack factual foundation:
- 黃振翔: Newsletter on Cheng-Ho. Retrieved October 19, 2007.
- Suryadinata, Leo (ed.) Admiral Zheng He & Southeast Asia. Singapore Institute of Southeast Asian Studies, 2005. ISBN 9812303294. Collection of essays written from Chinese points of view.
- Viviano, Frank. 2005. "China's Great Armada," National Geographic 208(1)(July 2005):28–53.
- Wilford, John Noble. Pacific Overtures, a book review of 1421 by a science editor at the New York Times. February 2, 2003. Retrieved October 19, 2007.
- Zhang Yen-Yu and Zhong Hua Shu Ju (Editor). History of the Ming Dynasty, Complete 28 Volume Set (Ming Shu) (Official Dynastic Histories of China) Beijing: Zhong Hua Shu Ju, 1st edition, 1995. (in Chinese) ISBN 7101003273
There are other books, publications and papers available
(especially in Chinese), but they have not yet been translated into
English.
External links
- Newsletter on Cheng-Ho. National Cheng Hang University. (in Chinese) Retrieved October 19, 2007.
- FSTC Ltd. Zheng He - The Chinese Muslim Admiral. 2001, MuslimHeritage.com. Retrieved October 19, 2007.
- Irena Knehtl Zheng He Journey to Arabia. August 22, 2005. "The Voyages of Zheng He - The Fleet of the Dragon in the Yemeni Waters." www.buzzle.com. Retrieved October 19, 2007.
- Zheng He 600th Anniversary. Retrieved October 19, 2007.
- BBC radio program "Swimming Dragons". BBC Radio. Retrieved October 19, 2007.
- Dr. Siu-Leung Lee The Mystery of Zheng He and America (June 2006). www.asiawind.com. Retrieved October 19, 2007.
- Economist Economist: China beat Columbus to it, perhaps. "Chinese cartography: A map that revises history." January 12 2006.
- BBC News China map lays claim to Americas. January 13 2006.
- Exchange between Liu Gang and Geoff Wade.Retrieved October 19, 2007.
- Laputan Logic: China's Own Vinland Map Liu Gang's map, Chinese cartography and the Island of California myth.Retrieved October 19, 2007.
- National Geographic magazine special feature "China's Great Armada" (July 2005).Retrieved October 19, 2007.
- TIME magazine special feature on Zheng He (August 2001).Retrieved October 19, 2007.
- The Great Chinese Mariner Zheng He (brief biography with map and images).Retrieved October 19, 2007.
- Explorer from China who 'beat Columbus to America'.Retrieved October 19, 2007.
- Gavin Menzies' official website about his research on Zheng He.Retrieved October 19, 2007.
- Google Earth Interactive Map of Zheng He's Voyages.Retrieved October 19, 2007.
- Singapore Tourism Board – "1421: The Year China Discovered The World" exhibition.Retrieved October 19, 2007.
- Gavin Menzies1421 - The Year China Discovered the World.Retrieved October 19, 2007.
- Latest Map.Retrieved October 19, 2007.
- Academic website debunking Menzies' theories and the map.Retrieved October 19, 2007.
- Hero of the High Seas from Der Spiegel, by Andreas Lorenz. August 29, 2005
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Scholar: Chinese reached Americas 160 years before Europeans 10.08.2010
 The map "Kunyu Wanguo Quantu"(photo:Ta Kung Pao)The
Chinese discovered the Americas 160 years earlier than the Europeans,
according to a report from Hong Kong-based Ta Kung Pao. Based on
the place names and topography painted by Matteo Ricci on a map in 1602
as well as the map of Europe of that time, Hong Kong scholar Li
Zhaoliang has concluded that the contents of the map came not from
Ricci or Europeans but from the Chinese in the times of the great
explorer Zheng He. The map, which is called "Kunyu Wanguo Quantu," reveals new clues about the geographical discovery of the Americas. The
year 2010 is the 400th anniversary of the death of Ricci and is also
the 604th anniversary of "Zheng He's voyage to the Western Ocean." To
scholars studying the China-foreign cultural exchange history, the
"Kunyu Wanguo Quantu," displayed by Ricci at that time, clearly
portrayed the outline of five continents and four oceans, which has not
only proved Europe's advanced geographical knowledge but also
introduced the concept of "Western culture coming into China," which
had lasted for 400 years. Li
said that maps are records of historical significance, and the age of
maps can be seen from the place names on the maps. Considerable
evidence has confirmed that Matteo Ricci referred to many previous
maps, including maps drawn by Europeans and more importantly, those
drawn by ancient Chinese. Even the whole map is centered on China. In
fact, Ricci once said frankly, "I used the map of my own country and
referred to many maps of other countries. I corrected the mistakes of
these maps, and added more than 100 country names myself."
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